Simulation of galactic tissue Human Neuron
Max Plank Institute
Max Plank Institute
Sometimes modern science seems to confirm what the ancient one left in the form of myths, religion and philosophy.
But mainstream science is still far from being equally complete, precise and ethically honest.
But mainstream science is still far from being equally complete, precise and ethically honest.
All is Mind
–First hermetic principle–
The modern scientific models do not seem to offer a faithful image of the universe and the earth, of which we do not have reliable pictures taken from the space.
The great stellar distances supposedly overcome by telescopes such as the Hubble, are not necessary factual. Can really a telescope pick up precise images of galaxies that are thousands of light years away? Highly unlikely.
What if stars, planets and galaxies are an amplified reflection on a sky that acts as eye lenses? Scriptures suggest we live in the "eye of God".
Regardless of the truth concerning space pictures, one does not need to be very clever to realise all follows the same patterns.
It is not strange that now physics comes saying that the visible universe is just 1% of reality, while the other 99% is dark matter that penetrates it and dark energy that accelerates it incomprehensibly.
The great stellar distances supposedly overcome by telescopes such as the Hubble, are not necessary factual. Can really a telescope pick up precise images of galaxies that are thousands of light years away? Highly unlikely.
What if stars, planets and galaxies are an amplified reflection on a sky that acts as eye lenses? Scriptures suggest we live in the "eye of God".
Regardless of the truth concerning space pictures, one does not need to be very clever to realise all follows the same patterns.
Does the cosmos resemble a great neuronal and eye tissue because it performs the same function?
As Above so below
–Second hermetic law–
Thy will be done on earth as it is in Heaven
–Matthew 6–
Thy will be done on earth as it is in Heaven
–Matthew 6–
The Biblical language was already ahead teaching we are a lost sheep, related to 99 that a Good Shepherd left in order to look for the lost one (Luke 15).
And what function could perform the galactic neurons if it´s not connecting everything with everything?
Are they perhaps the visible body of the invisible Ancient of Days that appears in Daniel 7 giving a throne to the so called Son of God, the Divine Mind, Lord of humanity?
The Zohar –which explains the soul of the five books of the Torah given to Moses–, tells us the following regarding the Endlessness (Ayn Sof), the Ancient of Days (Atik Yomim):
Before
He gave any shape to the world, before He produced any form, He was
alone, without form and without resemblance to anything else. Who
then can comprehend how He was before the Creation? Hence it is
forbidden to lend Him any form or similitude, or even to call Him by
His sacred name, or to indicate Him by a single letter or a single
point... But after He created the form of the Heavenly Man,
He used him as a chariot [body] wherein to descend, and He wishes to be
called after His form, which is the sacred name "YHWH". [1]
The Celestial Man or Only Begotten Son is known by different names in several cultures.
In India He appears as Ishwara, the unique Being begotten by the ignote Brahman.
In the Hebrew-Christian He is known as Adam Kadmon and in Islamic mysticism, Insan Al-Kamil, the Primordial Man whose Mind incarnates or is reflected on different degrees, playing the role of Prophet-Messenger, in Moses, Buddha, Yeshua ben Yosef and also Muhammad.
The three religions based on the Holy Word (Judaism, Christianity and Islam) would be a gradual presentation of different aspects of the same Prophetic Teaching, something very few understood.
Hence there is no reason to deny the Prophet also manifested in other great messengers, such as Siddharta the Buddha.
According to this universal teaching, his "lower limbs" are the stars, whereas planets like earth are the footstool of his feet (Mt 5:35). But his Head is over Creation:
In India He appears as Ishwara, the unique Being begotten by the ignote Brahman.
In the Hebrew-Christian He is known as Adam Kadmon and in Islamic mysticism, Insan Al-Kamil, the Primordial Man whose Mind incarnates or is reflected on different degrees, playing the role of Prophet-Messenger, in Moses, Buddha, Yeshua ben Yosef and also Muhammad.
The three religions based on the Holy Word (Judaism, Christianity and Islam) would be a gradual presentation of different aspects of the same Prophetic Teaching, something very few understood.
Hence there is no reason to deny the Prophet also manifested in other great messengers, such as Siddharta the Buddha.
According to this universal teaching, his "lower limbs" are the stars, whereas planets like earth are the footstool of his feet (Mt 5:35). But his Head is over Creation:
the head of Christ is God [the Ancient] (1 Cor 11:3)
According to the Nazarene-Christian view as well as the Zohar, the soul groups or nations of the earth come from limbs of this Celestial Man (head, arms, hands...), being governed by either by the King or celestial princes and powers, the souls of the stars and planets (Ephesians 6, etc):
...you are the body of Christ (1 Corinthians 12:27)
...you are the body of Christ (1 Corinthians 12:27)
The spirits that belong to the twelve tribes of Israel –not the political or racial one–, do not have to submit to the stellar rulers, for they are those coming from the Head of the Son, and therefore are meant to rule over the stellar energies, guided by the Mind of God.
the head of every man is Christ (1 Corinthians 11)
Hence the Prophet and Master is the Celestial Son himself, whose Word was clear enough regarding his people:
the head of every man is Christ (1 Corinthians 11)
Hence the Prophet and Master is the Celestial Son himself, whose Word was clear enough regarding his people:
go rather to the lost sheep of the house of Israel (Matthew 10:6)
Unfortunately, those sparks of Adam are scattered in different cultures, mostly trapped in "confused emotional souls", attached to repetitive and dogmatic traditions that do not help to escape from the circle of reincarnations kabalists called Gilgul.
The Gilgul is closely related to the Biblical Gilgal, the place where Joshua sets the twelve stones after coming out of the Jordan river, on the way to Holy Land, the Head of Adam Kadmon (Joshua 4/5).
Gilgal, meaning wheel, represents the twelve Zodiacal signs that rule the psychological aspects of reincarnation cycles.
The religious sacrifices performed in Gilgal, such as in 1 Samuel 10:8, are not to be taken literally, but as an allegory of rectifying one´s nature by burning animal passions.
Unfortunately, religion became corrupt, carnal, based on literal views, becoming thus rather useless, as the prophets pointed in the Scriptures, denouncing bloody sacrifices (Isaiah 1:11-16, Amos 5: 21-44, Jeremiah 6:20, Hosea 6:6...).
The Gilgul is closely related to the Biblical Gilgal, the place where Joshua sets the twelve stones after coming out of the Jordan river, on the way to Holy Land, the Head of Adam Kadmon (Joshua 4/5).
Gilgal, meaning wheel, represents the twelve Zodiacal signs that rule the psychological aspects of reincarnation cycles.
The religious sacrifices performed in Gilgal, such as in 1 Samuel 10:8, are not to be taken literally, but as an allegory of rectifying one´s nature by burning animal passions.
Unfortunately, religion became corrupt, carnal, based on literal views, becoming thus rather useless, as the prophets pointed in the Scriptures, denouncing bloody sacrifices (Isaiah 1:11-16, Amos 5: 21-44, Jeremiah 6:20, Hosea 6:6...).
Rituals and beliefs in stone temples lead nowhere. Working to purify and develop the emotional and mental garments is necessary to escape the return. This implies moving towards Bethel (House of God), as Eliseum asking to have participation in the spirit of Elijah (2 Kings 2).
Yet only the birth and growth of the Loving I am Presence of the Son inside oneself can really unite spirit, soul and body, necessary to avoid reincarnation and acquire understanding.
The division of spirit (pure loving consciousness) and soul (mental/emotional memories) is the second death, one of the great obstacles, since the personal memories can be lost. Hence the words of Paul in Hebrews 4:12 and Thessalonians 5:23.
The division of spirit (pure loving consciousness) and soul (mental/emotional memories) is the second death, one of the great obstacles, since the personal memories can be lost. Hence the words of Paul in Hebrews 4:12 and Thessalonians 5:23.
This doctrine is prehistoric, timeless, and not only is present in the Zohar and the Bahir, but also in the Old and New Testament, and in Oriental texts as well as other types of art.
Curiously, in India, the millenary verses of the Rig Veda sing that the Primordial Spirit (Purusha) has a thousand heads, a thousand eyes and a thousand feet, one of which is our earth. Yet we only see a fourth on his being. The other three fourths remain hidden in the heavens. But this view remains incomplete. [2]
By contrast, the Nazarene-Christian merkaba teachings or even the Jewish Kabbalah, explain the unfolding of the four worlds and their functions in humans by means of biblical tales and other stories, aided by the universal map of the Tree of Life contained in the Menorah.
In Isaiah 43:6 we read:
bring my sons from afar and my daughters from the end of the earth, everyone who is called by my name, whom I created for my glory, whom I formed and made. ESV
In other words, each spirit obtains a mental garment in the World of Creation, an emotional one in the World of Formation, and a biological one in the Physical World.
Thus, the New Testament teaches that our roots are in the inefable Infinite, as shown by the Parable of the Growing Seed (Mark 4:26):
The kingdom of God is as if a Man [i.e the celestial one] should scatter seed on the ground. He sleeps and rises night and day, and the seed sprouts and goes; he knows not how. The earth produces by itself, first the blade, then the ear, then the full grain in the ear...
The attentive student should now understand why there is a parable that Yeshua regarded as central, and which compares the soul to a seed.
And it is not a coincidence that the Zohar uses the seed, the branch, the leave and fruit in order to refer to the four worlds of the soul, which have roots on the Creator that precedes Creation.
Truth is before those who look with spiritual eyes, not with the poisoned mind and heart of dogmatic religion.
Blessed is he whose face mirrors the countenance of the Man from above (Zohar).
The true Human is image of the Celestial Man, YHWH, made in four layers: spiritual, mental, emotional and physical.
And as Yeshua hints at in Matthew 18:10, each one has a perfect celestial nature that looks at the Father.
This Higher Self is the reconciling Holy Spirit, which is unique in each one, and yet holds the image of Celestial Adam.
It only remains to know ourselves, leave meaninglessness behind, and let the Holy Spirit bring light over darkness, enabling a higher state of being that integrates both.
Fortunately we live in times in which even science is getting closer to the truth of this living spectacle. For all are energy fields vibrating at different frequencies.
Curiously, in India, the millenary verses of the Rig Veda sing that the Primordial Spirit (Purusha) has a thousand heads, a thousand eyes and a thousand feet, one of which is our earth. Yet we only see a fourth on his being. The other three fourths remain hidden in the heavens. But this view remains incomplete. [2]
By contrast, the Nazarene-Christian merkaba teachings or even the Jewish Kabbalah, explain the unfolding of the four worlds and their functions in humans by means of biblical tales and other stories, aided by the universal map of the Tree of Life contained in the Menorah.
In Isaiah 43:6 we read:
bring my sons from afar and my daughters from the end of the earth, everyone who is called by my name, whom I created for my glory, whom I formed and made. ESV
In other words, each spirit obtains a mental garment in the World of Creation, an emotional one in the World of Formation, and a biological one in the Physical World.
Thus, the New Testament teaches that our roots are in the inefable Infinite, as shown by the Parable of the Growing Seed (Mark 4:26):
The kingdom of God is as if a Man [i.e the celestial one] should scatter seed on the ground. He sleeps and rises night and day, and the seed sprouts and goes; he knows not how. The earth produces by itself, first the blade, then the ear, then the full grain in the ear...
The attentive student should now understand why there is a parable that Yeshua regarded as central, and which compares the soul to a seed.
And it is not a coincidence that the Zohar uses the seed, the branch, the leave and fruit in order to refer to the four worlds of the soul, which have roots on the Creator that precedes Creation.
Truth is before those who look with spiritual eyes, not with the poisoned mind and heart of dogmatic religion.
Blessed is he whose face mirrors the countenance of the Man from above (Zohar).
The true Human is image of the Celestial Man, YHWH, made in four layers: spiritual, mental, emotional and physical.
And as Yeshua hints at in Matthew 18:10, each one has a perfect celestial nature that looks at the Father.
This Higher Self is the reconciling Holy Spirit, which is unique in each one, and yet holds the image of Celestial Adam.
It only remains to know ourselves, leave meaninglessness behind, and let the Holy Spirit bring light over darkness, enabling a higher state of being that integrates both.
Fortunately we live in times in which even science is getting closer to the truth of this living spectacle. For all are energy fields vibrating at different frequencies.
All is vibration
–Third hermetic principle–
The void is the form and form is the void
–Heart Sutra–
The quicker the vibrations, the more invisible and subtle energy gets, greater its Light, power and vitality of Being.
God is Light and in Him there is no darkness
–1 John 1:5–
It is not strange that Einstein and other physicists found logical the view of God that Plato had, for whom the supreme Light is the most real; or Spinoza, for whom God is the Substance with infinite attributes, two of which are the thinking and corporality of this universe.
However, we should not forget that Ultimate Reality is Inefable Essence, Atzmus in hebrew, Tathata in the Pali Canon of the Buddha, Turiyatita in Sanskrit texts of India.
And this Essence, Suchness or Sublimity neither creates nor is created nor is reducible to concepts such as darkness, light, limited or unlimited, for it is All at once, everywhere and nowhere, as the humidity of the Ocean.
All we can perceive is its attributes or spiritual names:
there are perceptions of the unconditioned and perceptions of nothingness. All of that are just perceptions. And where these cease completely, that is Sublimity, that is, the sphere of neither perception nor non-perception.
–Buddha, Middle Sermons–
All we can perceive is its attributes or spiritual names:
Where shall I go from your Spirit?
Where shall I flee from your presence?
If I ascend to heaven, you are there!
If I take my bed in Sheol, you are there!
–Psalm 139:7-8–
Light is just the shining of the Essence.
And it is Light what creates, embracing all intelligences, being thus Supreme Intelligence.
And it is Light what creates, embracing all intelligences, being thus Supreme Intelligence.
But only the Cosmic Son has seen infinite Light in itself:
no one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him
–Matthew 11:27–
The distance between the Son and the Father might be like the one that exists between a brain and white haired skull, as that of the Ancient of Days.
As for our carnal eyes, these only see simulations of light from stars and planets.
Hence the main Biblical commandment depends on understanding that spiritual Light and stellar Nature are inseparable, as spirit and body.
Listen Israel, Yhwh Elohym [stellar forces] and YHWH [Light of lights] are a unity
–Deuteronomy 6:4–
And Elohym said:
Let there be light [of creation]
and Elohym separated light from darkness
–Genesis 1:4–
Nobody can do anything without or against Light. We entirely depend on its Grace, specially to fulfill Divine Law, be it called Torah or Dharma.
Therefore, the Western idea of a separate "I" with free will is both a joke and arrogan action of bragging about lies, all of which shows how mentally sick and isolated the modern hominoid is.
I form light and create darkness,
I make well-being and crate calamity,
I am the Lord [YHWH] who does all these things
–Isaiah 45:7–
Holy, Holy, Holy is the Lord of Hosts;
the whole earth is full of his glory!
–Isaiah 6:3–
Keeping in mind all this is necessary in order to understand the essence of the so called commandments, statutes and judgements of the Torah, whose wrong translation and misinterpretation has generated confusion and absurd situations.
In other occasion we might see that the Law contained in the Torah is the formulation of actions and laws related to the manifestation of Light on earth, and which nobody who aspires to mirror the Celestial Man can omit.
Now, these must be understood in today´s light, since the literal reading of old statutes that involve religious rituals and sacrifices was no longer valid for clever people, even before the destruction of the stone temple of Jerusalem.
We can say, with Paul, that we are not under the literal law (Romans 6:14) but depend on the Spiritual Law, which requires service to others and healthy living, i.e proper food, self-knowledge, meditation and other spiritual practices, also expressed in the deeper reading of the statutes.
Yeshua himself did not talk about rituals in a stone temple, but about the temple of his body (John 2:21).
Do you not know that you are God´s temple and that God´s spirit dwells in you?
–1 Corinthians 3:16–
Therefore, the connection with the Creator and the Inefable Essence, starts in our temple, caring for the nervous system.
But let´s live all that for another occasion.
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